sci-fi author, beatmaker

Category: Utopian Speculations

The Singularity Already Happened – Part I

Buckle your seat belts, here we go.

In 1993 science-fiction writer Vernor Vinge authored a paper introducing and describing the idea of The Singularity, a near-future Rubicon for humanity; we create machines with superhuman intelligence, thus changing everything forever.  In the post-Singularity world, all the old rules are thrown out, progress accelerates exponentially, and the real action shifts away from humanity and towards our cybernetic spawn.  Human beings are relegated to the sidelines as intelligent machines take over the world (or, in darker variations of the scenario, humans are enslaved or exterminated).  In the best-case scenario, super-intelligent, immortal man-machine hybrids peacefully co-exist with the “unaltered” (i.e. regular humans).

Vernor Vinge -- this joker makes up wacky ideas for a living.

Vinge’s paper on The Singularity is clever, thought-provoking, and insightful.  It’s exactly the kind of “how big can you think” speculation a good science fiction writer should come up with.  Unfortunately, some groups of otherwise intelligent people seem to have swallowed Vinge’s paper whole and uncritically, elevating his fevered speculations to a kind of futurism gospel.  Vinge’s paper is loaded with tantalizing specificity; The Singularity will probably occur between 2005 and 2030; it will be preceded by four “means” that we can currently observe unfolding in our technology newsfeeds (biological intelligence enhancement, advancement of computer/human interfaces, large computer networks becoming more intelligent, and the development of machine intelligence and the possibility of machine consciousness).  This specificity gives the paper the feel of prophecy, at least to the unsophisticated reader.  Science-fiction connoisseurs, on the other hand, will see through the purposefully affected serious tone of Vinge’s paper; in fact he is riffing, presenting a range of wild possibilities as if they might actually happen.  That’s what science fiction writers do.

V.C. wunderkind Steve Jurvetson at The Singularity Summit, explaining how The Singularity will involve lots of corporate logos.

The inventor/entrepreneur Ray Kurzweil is particularly fond of the Singularity concept, and has written extensively about the subject in books such as The Age of Spiritual Machines and The Singularity Is Near.  He is also a co-founder of the Singularity University. Recently featured in the New York Times, Singularity University describes its mission as  “to assemble, educate and inspire a cadre of leaders who strive to understand and facilitate the development of exponentially advancing technologies in order to address humanity’s grand challenges.”  I’m skeptical; Singularity U seems like a really good way to separate rich white male tech nerds (for the most part, anyway) from fifteen thousand dollars, in exchange for nine days of hyperactive white-board scribbling, gallons of free coffee, and a bag of Silicon Valley schwag (including a personal DNA test kit).  Exponential technological progress is going to change everything.  We don’t know how exactly, but there’s going to be a big change and then everything will be different.  It might have something to do with your smart phone, social media, artificial intelligence, anti-aging technologies, space travel, and/or renewable energy!

There’s probably no harm in the existence of Singularity University.  By all accounts the people who run it are idealistic (not hucksters), and the people who take the courses can generally afford it.  But what is it, really?  It’s just more riffing, just like Vinge’s original paper.  The professors at Singularity University aren’t going to bring us any closer to The Singularity, because The Singularity is illusory.

WHY THE SINGULARITY WON’T HAPPEN

Let’s examine some of the premises of Vinge’s original paper, and discuss them in turn.

Premise #1: Improvements in computer/human interfaces will result in superhuman intelligence.

We’ve already had some improvements in computer/human interfaces, and they’ve proved to be fun and convenient.  The mouse is nice, as is the trackpad.  The portable computing device (laptop or smart phone) comes in really handy.  And we can easily imagine an implant that allows us to access the internet via thought alone, or a contact lens micro-screen that projects data over our visual field.

Oh -- that's where they are.

But let’s get real for a second.  Those of us with internet access already have near-instantaneous access to a good chunk of the world’s knowledge, right at our fingertips.  Has it changed us that much?  Instead of arguing about who was in what movie, we just look it up.  Where are the Canary Islands, exactly?  Just look it up.  What’s the four hundredth digit of pi?  Just look it up!

Having access to unlimited knowledge hasn’t changed us that much.  It’s fun, and enormously convenient, but it’s not revolutionary.

Well, what about access to computing power?  Computers can run enormously powerful simulations, and do enormously complex computations in the blink of an eye.  Won’t that make a difference?

Once again, look at how we currently use the enormous amount of computing power available to us, and project forward.  What do we do with it now?  We watch TV on our computers.  We play computer games that accurately represent real-world physics.  Maybe our screen-saver analyzes astronomical data, in search of signals from ET, or folds proteins with the spare cycles, but in neither case do we pay much attention.

Improving the interface between brain and computer isn’t going to make a big difference, because the brain/computer analogy is weak.  They aren’t really the same thing.  We’ve already gone pretty far down the computer/human interface road, with the big result being increased access to entertainment (and porn).

Premise #2: Increases in computer processing speed, network size and activity, and/or developments in artificial intelligence will result in the emergence of superhuman intelligence.

Daniel Dennett has an interesting counter-argument for people who like to speculate about superhuman intelligence by comparing human intelligence to animal intelligence, and then extrapolating to superhuman intelligence.  The speculation goes something like this; cats can’t do algebra — they can’t even conceive of it — but people can do algebra.  So couldn’t there exist an order of mind that can perform complex operations and computations that human beings can’t even conceive of? Some kind of super-advanced alien (or future A.I.) mathematics that would befuddle even the Stephen Hawking types?

Dennett points out the problem with that argument; humans possess (we have evolved) a completely different cognitive faculty that cats don’t possess.  We have the ability to think abstractly.  We have the ability to run simulations in our minds and imagine various futures and outcomes (we can run scenarios).  We can think symbolically and manipulate symbols (words, numbers, musical notation, languages of all sorts) in infinite numbers of configurations (why infinite?  because we can also invent new symbols).  In short, human beings can perform abstract mental operations.

Cats have a different relationship with symbols.

This is not to say that cats will never evolve symbolic cognition, or that the human brain has stopped evolving.  But once we possess the imaginative faculty, once we evolve the ability to perform abstract mental operations, once the cat is out of the bag (so to speak) then there can exist no idea that by its very nature is off limits to us.  Sure, some areas are difficult to contemplate.  Quantum mechanics falls into this category.  Quantum mechanics is entirely outside of our range of sensory experience (as human beings).  It’s counter-intuitive; it doesn’t necessarily make sense.  But this doesn’t mean we can’t think about it, and imagine it, and create analogies about it, and perform quantum calculations, and conduct quantum level experiments.  Of course we can.

I believe Dennett makes this argument in Freedom Evolves (but I don’t have it handy to check — it might be in Darwin’s Dangerous Idea).

I’m not saying that humans are the “end of the line” or the “peak of the pyramid.”  It’s possible, even probable, that our descendants (biological or cyborg or virtual) will be smarter than us.  It’s also likely that the future of evolution (and I mean evolution in the broadest sense) holds “level jumps” that will change the very nature of reality (or rather, add layers).  Perhaps our descendants (or another group’s descendants) will be able to manipulate matter with their mindsAkira style.  Now that would change things up.

Even the polarphant must obey the rules of Darwinian evolution.

My point is that we should question the idea that superhuman intelligence can even exist.  Certainly superhuman something-or-other can exist, but intelligence and consciousness are the wrong vector to examine.  Sure, it’s probable that something out there (either elsewhere in the galaxy, or in the future) is or will be smarter and/or more aware/sophisticated than we are, but I question the idea that an entirely different order of cognition can exist.  The cognitive space is like the chemistry space; there is not an entirely different set of elements somewhere else in the universe (or in the future or in the past).  It’s all chemistry: hydrogen and helium and lithium and so forth.  Same for the quantum physics space, once we have all the quarks and gluons figured out on our end we can surmise that it’s pretty much the same stuff everywhere.  Same for the biological space — of course not every animal in the universe is going to have a genetic code sequenced out of adenine, cytosine, guanine, and thymine, but I’m guessing the rules of Darwinian evolution are universal.  The same is true for cognition/intelligence/consciousness — it’s a space that includes manipulating abstract symbols, imagining and simulating possible futures, performing calculations, and being aware of one’s own perceptions/thoughts/emotions/identity (meta-awareness or self-consciousness).  Of course you can divide up the cognition/consciousness space into various developmental sub-levels (Ken Wilber is a big fan of this) but I don’t buy the idea that there are vastly different orders of cognition and consciousness that exist somewhere out there, in the realm of all possibility.

A very large truck ... but still a truck.

The other problem with Premise #2 is the idea that making something bigger or faster changes its nature or function.  If you increase the speed of a computer, then it can do what it already does much more quickly.  With the right programming, for example, a computer can explore a logical decision tree and look for a certain outcome; thus computers can be programmed to be extremely good at chess.  A very large network is just that — a big network — it can facilitate communications among billions of people and quasi-intelligent agents (bots, computer viruses, and so forth).  But it doesn’t become something else just because you make it bigger or faster.

New functionality does not emerge unless new structures emerge.  In nature, new structures can emerge via the process of evolution.  In the realm of technology, new structures and functions are designed, or they evolve out of systems that are designed.  We’re not going to see spontaneous intelligence (superhuman or not) emerge from the internet unless we turn the internet into a giant evolution simulator.  You could of course argue that is already is, but if so, the evolving agents are funny cat videos and naked lady pictures.  It’s memetic evolution; the funniest or sexiest or most heart-warming videos and pictures and posts thrive (get reposted/replicated) and the more complicated long-winded posts (like this one) enjoy the anonymity of obscurity.  It’s not the kind of network that is going to spontaneously generate superhuman intelligence.

Only the strongest (lolcat) will survive.

Premise #3: The emergence of superhuman intellect will result in a radical transformation of the world.

Smart people, rather myopically, tend to take this idea for granted.  Of course super-intelligence will be super important!

Historically, extreme intelligence only amounts to something when it is paired with other human qualities, like ruthless ambition, innovative inventiveness, disciplined practice, or preternatural persistence (Thomas Edison, for example, had all of those qualities).  Look around — don’t we all know someone with a shut-in uncle who got a perfect score on their SAT’s?  Or an unemployed, weed-dealing neighbor with a PhD in Semiotics?  Intelligence is a nice thing to have, but on its own it’s just a brain burning brightly — until it’s all burned up.

Can you read? Thank Johannes.

When extreme intelligence is paired with motivating factors, the world does get changed.  Gutenberg’s movable type printing press has proved influential, to say the least.  The ambitious work of Thomas Edison and Nikola Tesla gave us cheap, universally available electricity, long-burning light bulbs, and dozens of other important inventions.  Bill Gates, Steve Jobs, The Woz, and many others ushered in the era of personal computers.  Maybe one day we’ll have a particularly ambitious A.I. contribute a new mobile gadget or something.  But FTL travel?  Teleportation?  Singularity-level tech?  I don’t think so.

Look at the A.I. curve.  It’s much different than the processor speed curve.  The latter is going straight up; the former goes up and down in fits and starts.  The most promising approaches to A.I. are those that are attempting to reverse engineer the brain, and how the brain learns (artificial childhood).  Maybe, if those go really well, we’ll get an artificial inventor who will invent cool stuff.  But maybe we’ll get an A.I. that majors in Semiotics, proves unemployable, and deals weed for a living.

This post is getting too long, and I don’t want to completely doom its chances of reproductive success.  I’ll save the rest of my thoughts on this subjects for Part II, which will include:

  • When and where the real Singularity happened
  • Why I might be wrong (and in what way)
  • Vernor Vinge’s response

The Paradox of Entitlement

Proud to be an American (dog).

The United States as a nation is going through a kind of identity crisis, attempting to reconcile our sense of being a hard-working, family-oriented, religious (or at least spiritual), and tolerant people on the one hand, weighed against the evidence that we are in fact financially overdrawn, somewhat xenophobic, materialistic, individualistic, and possibly a bit lazy (or at least in love of shortcuts and get-rich-quick schemes).  Part of this national narrative is the discussion of entitlement, both in the sense of the government programs that constitute the social safety net, and in the personal sense that we are individually deserving of a sense of dignity, safety, and other basic human rights including food, shelter, healthcare, right to work, and education.

The political Right frames this discussion with phrases like “nobody owes you a living.”  The Right, in its eternal quest to create a society of perfect individuals, is chiefly concerned with personal character.  Even the avuncular Mr. Rogers is not safe, FOX “News” recently accused him of corrupting an entire generation via the overgenerous doling out of praise and the encouragement of unconditional self-esteem.

Does the Right have a point?  Maybe they do.  Some child psychologists suggest that parents are better off praising the actions and efforts, rather than qualities, of their children.  In other words don’t say “You’re a good artist,” instead say “You worked very hard on that drawing and it came out nicely.”  Too much of the former leads to timidity and risk-averse behavior; the child become focused on protecting their reputation of being “smart” or “artistic” and thus avoids taking risks and taking on difficult tasks.  And we’ve all heard stories of how children of recent immigrants work harder and more willingly than other kids, probably due to parental encouragement.  Do we, as a nation, give our children too much praise, and let them off the hook too easily when it comes to hard work and discipline?

The other side of the coin is that nations that have the greatest sense of collective entitlement often have the highest standard of living.  Take France, for example.  As is quoted in the Michael Moore film Sicko, “In the U.S. the people are scared of the government, in France the government is scared of the people.”  A democracy born of the guillotine.  The French enjoy entitlements that put our own to shame, and they get them because they clamor for them, initiating country-closing general strikes to get their way, as necessary.  These are people who strongly feel they deserve a fair shake from their government.

Is that the crux of it?  Fairness?  As citizens of a nation, when we hold up our side of the social contract, what do we expect in return?  In the United States we expect safety (even though we have rarely suffered invasion, and never occupation), and cheap gasoline.  Personally I think we should expand our sense of entitlement to include universal healthcare, public education (including university), well-funded scientific and medical government research programs, complete support for the mentally and physically disabled (including the infirm elderly), modern efficient infrastructure (water, energy, transportation), protection and conservation of the environment, reasonable regulation of the private sector, and so on and so forth (the classic wish-list of the political Left, more or less).  If the free market has already tried and failed (as it has in each of these areas) then our only realistic option is biggish government.  Or does anyone want to go back to a private firefighting service?

Private-sector thugs paid for by your tax dollars.

What’s the downside of a high sense of entitlement?  The obvious answer is higher taxes.  There’s no way around it; public services cost money.  But even at our current tax rates, there seems to be room for improvement, and even the possibility of paying down some of our scarily gigantic national debt.  I would like to see less pork in the budget, and a smaller portion of my tax dollars going to private mercs like Halliburton, KBR, and Blackwater.  Depending on how you look at it, up to 55% of our national budget goes toward military spending.  There really is room to cut, especially if we limit our military adventurism (occupying other countries) in the future.  But that’s another blog post …

Ultimately I think citizens (in relation to their government), and children (in relation to their parents) should have a high sense of entitlement.  What goes along with entitlements is responsibility; a willingness to uphold your side of the bargain.  For citizens in a democracy this means a willingness to pay your fair share of taxes (unlike the Greeks), a willingness to participate in the democratic process (thus hopefully curtailing the extent to which that process is hijacked by private/corporate interests), and a willingness to extend tolerance and respect (and charity when needed) to your neighbors.

The Power Elite

The Power Elite (the filthy rich, the captains of industry, the manipulators of democracy) fear an entitled citizenry.  Should we, as citizens, start to demand a reasonable return on our tax dollars (in the form of social services, and turning off the gushing money spigot that feeds private military contractors) as well as a reasonable return on our dollars spent in the private sector (in the form of reasonably safe, durable, high-quality products, competent services, decent customer service, social responsibility, and non-predatory behavior), then profit margins might suffer.  The Power Elite want to keep our sense of entitlement down; they want us to swallow whole the idea that our fate depends on hard work, deferred gratification, self-reliance, and other forms of bootstrapping (despite the fact that their own wealth comes mostly, with the exception of a few scrappy entrepreneurs, from inheritance, nepotism, dividends, and government pork).  This is why the interests of the Power Elite align so closely with the political Right, who elevate the idea of a more perfect (or at least more efficient) individual over the idea of a more perfect (or at least more fair) society.

Paradoxically, our individual fate does depend, to a great extent, on the personal values and attributes that the Right holds so dear (self-reliance, hard work, deferred gratification, and so forth).  In practice, however, if we model our society on the assumption that these traits should or do universally exist, then the end result is the exploitation of the working class.  Nobody owes you a living.  Work hard and don’t complain.  In other words, don’t demand that you have a right to healthcare, education, civil rights, and everything else you pay for with your tax dollars, law-abiding behavior, and other forms of loyalty to your country (and are thus entitled to).

Ayn Rand, we gave it a go.  Your champion of champions, Alan Greenspan, took it all the way.  We learned what an unregulated free market looks like.  Greenspan admitted he was wrong.  The failure of the idealistic Right was not as spectacular as the failure of the idealistic Left, but it was still spectacular.

The Conversation Going Forward

Freedom fries -- yum!

I’m not suggesting that be more like France is some sort of national panacea.  But I am in favor of removing the stigma from the word entitlement, instead coupling it with responsibility.  I think David Brooks has thought carefully about this topic, and I agree with his assertion that instilling middle-class values is an important element of narrowing the achievement gap (both between low-income and middle-class U.S. kids, and U.S. kids in general vs. kids from countries with higher levels of academic achievement).  I also agree with Michael Moore on most points — we should demand public healthcare, fair treatment from corporations, and so on.

One problem is that there is very little intelligent conversation between those with Right-leaning values (self-reliance, hard work, a robust and relatively unencumbered free market, fiscal conservatism in government, strong national defense) and Left-leaning values (social equality, public healthcare and education, protection of the environment, worker’s rights, and corporate accountability).  These sets of values are not always in conflict, and there are many solutions and courses of action that we can pursue, as a nation, that satisfy all of them.

Pick the Low-Hanging Fruit, Part I (Charity)

Some people prefer to do things the hard way.

I’ve always been interested in how to get the best results with the least possible effort.  Some might call this quality laziness, but I prefer to think of it as efficiency.  Why not get the most bang for your buck, in every area of life?

I’d like to explore the analogy of “low-hanging fruit” in various life areas — what behaviors can lead us to radical life improvements — either for ourselves or others — with reasonably low expenditures of willpower, money, time, and other resources we hold dear?

CHARITY
This might seem like a strange category to start with, but the act of giving without expecting anything material or concrete in return pays enormous emotional dividends.  Whenever I’m feeling down about myself for any reason (what I have or haven’t achieved in life, who does or doesn’t love or respect me, etc. etc.) I can always fall back on the reassuring thought that at least I’m not a totally selfish bastard — I give away some of my hard-earned cash to good causes.  What I consider to be a good cause is no doubt different that what you consider to be a good cause — I’m not going to try to convince you to donate to The SETI Institute, like I do (most people just don’t get that one — I’ll save my interest in SETI for a later post).

Alien hunters need to know what time it is.

But there are some charities that are just no-brainers.  Everyone should give to them, because the work they do is incredibly effective, they’re transparent, and their efforts ripple out to form massive waves of goodness throughout the world.  These organizations are picking the low-hanging fruit in terms of raising quality of life on this planet, and we should all help them out.

WHY SOME PEOPLE AREN’T YET DONATING A PORTION OF THEIR WEALTH TO THE WORLD’S POOR
There are several factors that prevent people from experiencing the simple pleasure of sharing their wealth with the less fortunate, including:

  • Fear of waste and corruption — is my money actually reaching people in need or is it in fact contributing to the oversized salary of some nonprofit executive?  Or being spent on expensive mailing campaigns to ask me for even more money?
  • General nihilism:  There are too many problems in the world, and my $20 isn’t going to make a difference, so why not just keep it in my pocket?
  • Deferred giving — I’ll give when I’m wealthier but right now I really need the money.
  • Confused Malthusian (or Social Darwinian) thinking.

The burden of the first question (waste and corruption) lies squarely on the shoulders of the charitable organization in question — it’s up to them to somehow convince you they won’t waste your money.

The second issue — the question of whether or not any of us can make a difference — it’s partially up to the charitable organization and the inspired individuals behind it to rally our cynical, lazy asses into action.  The rest of the burden falls on our own shoulders.  We can look at positive historical events not from the perspective of predestined inevitability, but rather through the lens of active manifestation; individuals and groups brought these positive events into existence through vision and work.  If we can do this, then we can imagine a brighter future manifesting through our present actions.  It’s worth considering the following: if we can’t imagine creating a better life for the poorest and least fortunate people in the world, how can we imagine and create a better life for ourselves?  How is the process any different?

The third question — should we give now or later, when we’re richer — this question falls entirely on the shoulders of the individual.  In terms of a response, let me put it this way — if it’s so hard to part with your crappy twenty now, will it be easier to donate $20,000 to a good cause once you’re “in the money?”  It won’t be.  Giving when you’re the most poor actually makes the most sense.  It will immediately change your mindset from one of scarcity and powerlessness to one of abundance and empowerment.

The fourth question is trickiest.  Deeply wrong beliefs about human nature may lurk in our subconscious minds — and they need to be confronted directly.  Do, we, on some level, believe that we have access to clean water, abundant food, and material wealth because we are more deserving?  Or inherently better, more intelligent, or somehow “fitter”?

Why some societies are richer than others — this is a deep question, and I think Jared Diamond answers it best in his book Guns, Germs, and Steel.  I’ll offer a spoiler — the fact that you live in a wealthy society (if you do) has nothing to do with deserving it, or earning it.  But there are answers to the question, and they have a lot to do with the words in the title of the book.

What about Malthus?  Do you have a hidden Malthusian side to your thinking … that if you help provide water and health care for the masses of impoverished brown people around the world that they’ll go and make more poor brown people and soon the entire planet will be overrun with poor brown people and that will ruin it for everyone?  That would put you in the same camp as Ebenezer Scrooge; “If they would rather die they had better do it, and decrease the surplus population.”

The good Reverend Malthus was right to be concerned about overpopulation.  He was dead wrong, however, in his superficially logical idea that famine, disease, and other calamities do anything to check human population growth.  Have you looked around?  There’s no shortage of people, anywhere, despite our rich global history of plagues, devastating wars, and horrific famines.  The only thing that has put a real dent in global population is the eruption of Mt. Toba 74,000 years ago.  People, like raccoons, respond to terrible hardship by making more of ourselves, even if our overall quality of life suffers.  For example, after our ancestors killed and ate most of the planet’s megafauna, we switched to eating a less nutritious, but more reliable, grain-based diet.  Result = more people than ever (though we’re now generally shorter and more prone to degenerative disease than our paleolithic ancestors).

The real solution to global overpopulation is doing everything we can to raise the quality of life for the world’s poorest people, especially women.  In general, when literacy, access to contraception (aka “family planning”), and access to basic health care go up, birth rates go down.

charity:water

Yummy water vs. yucky water.

This organization builds wells to provide clean water to poor communities throughout the world.  That’s all they do.  Every dollar you donate goes to building a well.  When I first heard about charity:water, it sounded like a good idea.  Once I learned about the ripple effects of having clean water, it sounded like a great idea.

  • Women and children in many communities spend hours every day hauling water from distant sources.  The time spent gather water precludes paying work for the women and education for the children.  By providing a well, you provide precious time to that community, which translates into increased wealth, knowledge, and self-determination.
  • Clean water prevents disease.  Disease wreaks havoc in every area of life.
  • Clean water provides dignity.  Water is needed not just for drinking, but for bathing.

The “Why Water” section of their website explains their philosophy and work better than I can — have a look:

http://www.charitywater.org/whywater/

Don’t be put off by the “slickness” of charity:water‘s website and presentation.  They consciously uses good design, high definition video, and modern communication modes (like Twitter) to reach people more effectively, but these factors don’t represent wasted money.  The organization’s admin costs are 100% covered by private supporters, clothing sales, and other non-donation related revenue, and things like good design and high quality video and photography aren’t even necessarily expensive these days.

Founder Scott Harrison has an interesting story.  At 28 he was making a killing in the clubbing world as a promoter, and more or less got sick of himself.  At that point he decided to dedicate his life to helping the poor.  In his own words (skip to 4:00):

http://www.charitywater.org/about/scotts_story.php

Your Jackson = clean drinking water for this kid for 20 years. Questions?

I’m impressed by the transparency of charity:water.  Their website includes a feature where you can use Google Maps to look at the water projects.  If you click on one of the marked locations, a picture of the well and some of the local residents pops up, along with a short blurb about their previous water source, how long they had to walk to get water before the well was built, etc.  The Water Projects page displays each project in the context of a large infographic (which I’m glad is backed up by pictures and video and map locations — infographics are pretty but they don’t prove anything).

charity:water claims that a $20 donation translates into providing clean drinking water for one person for 20 years.  I don’t see any reason to doubt them on this, and it’s a remarkable statistic.  If it came down to it, you would probably pay well over $20 a day to provide clean water for yourself, wouldn’t you?  If you’ve been to Burning Man, you’ve probably done that already!

For $20, you’re not only giving someone access to clean water every day for twenty years, you’re also providing them with an extra 1-4 hours every day of free time (time not hauling water).  How much would *you* pay for an extra hour or four a day for the next twenty years?  More than $20?

There are lots of complicated problems in the world that need solving.  In general, providing clean drinking water isn’t one of them.  Go to a poor community and build a high quality, easy-to-maintain well.  Problem solved for that community, at least for a good chunk of time.  Low-hanging fruit all the way.

If any of this makes sense to you, you might enjoy donating to charity:water directly:

http://www.charitywater.org/donate/

Some other organizations that, IMO, fit in the low-hanging fruit category:

CARE (especially the “Mothers Matter” campaign)
http://www.care.org/campaigns/2009/mothersmatters.asp

SAVE THE CHILDREN
http://www.savethechildren.org/

HEIFER INTERNATIONAL
http://www.heifer.org/

WORLD VISION
http://www.worldvision.org/
World Vision has its roots in Christian evangelism, but their primary work is fighting extreme poverty.  Like Nicholas Kristof, I would rather see the Christian evangelists engaged in fighting poverty rather than fighting abortion rights.

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